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Immagini di 'Vibhishana' trovate, 19

The left section shown Brahma observing Kumbhakarna's penance and granting him a boon. He is tricked, by the Gods and Brahma, into asking that he may sleep for a great length of time. On the right, Bibishana asks that he should always be righteous, perform his duty and be able to use the Brahma weapon

The left section shown Brahma observing Kumbhakarna's penance and granting him a boon. He is tricked, by the Gods and Brahma, into asking that he may sleep for a great length of time. On the right, Bibishana asks that he should always be righteous, perform his duty and be able to use the Brahma weapon

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Ravana returns to Lanka and is cursed by the women whom he abducted. Ravana is informed by his brother Vibhishana that his sister Kumbharini has been taken away by Madhu

Ravana returns to Lanka and is cursed by the women whom he abducted. Ravana is informed by his brother Vibhishana that his sister Kumbharini has been taken away by Madhu

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The asvamedha sacrifice. Vibhishana is shown paying homage to the ascetics gathered for the great sacrifice. The monkeys serve the visitors. Bharata and Satrughna distribute clothing to the ascetics who have gathered for the sacrifice. In the top left corner, Valmiki is seen instructing Lava and Kusha on the chanting of the Ramayana

The asvamedha sacrifice. Vibhishana is shown paying homage to the ascetics gathered for the great sacrifice. The monkeys serve the visitors. Bharata and Satrughna distribute clothing to the ascetics who have gathered for the sacrifice. In the top left corner, Valmiki is seen instructing Lava and Kusha on the chanting of the Ramayana

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Bibhishana sets light to the funeral pyre and Ravana's body is burnt. Lakshmana offers pinda cakes to Rama, bottom left. Above, Rama divests himself of the divine armour, sending Matali and his chariot back to Indra. Rama instructs Lakshmana to consecrate Bibhishana King of Lanka which he does, top right

Bibhishana sets light to the funeral pyre and Ravana's body is burnt. Lakshmana offers pinda cakes to Rama, bottom left. Above, Rama divests himself of the divine armour, sending Matali and his chariot back to Indra. Rama instructs Lakshmana to consecrate Bibhishana King of Lanka which he does, top right

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Rama thanks his allies. He offers them gifts and grants them leave to return to their kingdoms. He thanks the monkeys, bears and Vibhishana and also gives them gifts. They all depart and return to their kingdoms

Rama thanks his allies. He offers them gifts and grants them leave to return to their kingdoms. He thanks the monkeys, bears and Vibhishana and also gives them gifts. They all depart and return to their kingdoms

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The meeting of Rama and Wibisana, 1930 (chinese ink on paper)

The meeting of Rama and Wibisana, 1930 (chinese ink on paper)

Sobrat, Anak Agung Gde (1911-92)

SBL2564188

Sri Lanka: Statue of Vibhishana, the demon king Ravana's brother, at the Lankatilaka Temple near Kandy

Sri Lanka: Statue of Vibhishana, the demon king Ravana's brother, at the Lankatilaka Temple near Kandy

Rainer Krack

PFH1774704

The two chariots of Rama and Ravana charge at each other. On the right, the horses leading Ravana's chariot have turned into white lions but his serpent standard is drooping. Bibhishana has his eyes fixed firmly on Rama's face and the solar standard above him

The two chariots of Rama and Ravana charge at each other. On the right, the horses leading Ravana's chariot have turned into white lions but his serpent standard is drooping. Bibhishana has his eyes fixed firmly on Rama's face and the solar standard above him

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Highly pleased with the information he brought, Rāma asks Lakṣmaṇa to fetch water from the ocean and consecrates VibhÄ«á¹£aá¹‡a as king of Laṅkā. VibhÄ«á¹£aá¹‡a advises Rāma to seek the help of his ancestor the Ocean to make a path for his army across to Laṅkā, and Rāma prepares to propitiate it.

Highly pleased with the information he brought, Rāma asks Lakṣmaṇa to fetch water from the ocean and consecrates VibhÄ«á¹£aá¹‡a as king of Laṅkā. VibhÄ«á¹£aá¹‡a advises Rāma to seek the help of his ancestor the Ocean to make a path for his army across to Laṅkā, and Rāma prepares to propitiate it.

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Rama sends out his army headed by Lakshmana and Bibhishana to fight Indrajit's army. In the bottom right, Indrajit is seen in a chamber preparing to sacrifice a black kid to the god of fire in order to make himself invisible

Rama sends out his army headed by Lakshmana and Bibhishana to fight Indrajit's army. In the bottom right, Indrajit is seen in a chamber preparing to sacrifice a black kid to the god of fire in order to make himself invisible

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Meanwhile in Laṅkā, VibhÄ«á¹£aá¹‡a had been urging his brother Rāvaṇa to repent of his sin in abducting another's wife and to return Sītā to Rāma. Despairing of Rāvaṇa's wickedness and folly, VibhÄ«á¹£aá¹‡a has abandoned him to his fate, and he and a few of his followers have flown from Laṅkā to join Rāma. Outside a cavern in Mount Mahendra, VibhÄ«á¹£aá¹‡a, along with four rÄká¹£asas who accompanied him from Laṅkā, is brought by SugrÄ«va and the other monkeys to Rāma and Lakṣmaṇa, and bows down before them.

Meanwhile in Laṅkā, VibhÄ«á¹£aá¹‡a had been urging his brother Rāvaṇa to repent of his sin in abducting another's wife and to return Sītā to Rāma. Despairing of Rāvaṇa's wickedness and folly, VibhÄ«á¹£aá¹‡a has abandoned him to his fate, and he and a few of his followers have flown from Laṅkā to join Rāma. Outside a cavern in Mount Mahendra, VibhÄ«á¹£aá¹‡a, along with four rÄká¹£asas who accompanied him from Laṅkā, is brought by SugrÄ«va and the other monkeys to Rāma and Lakṣmaṇa, and bows down before them.

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VibhÄ«á¹£aá¹‡a is overcome with grief at the death of his brother, who despite his wickedness acted out his life in accordance with the dharma into which he was born. Rāma consoles him and in full council instructs VibhÄ«á¹£aá¹‡a and the remaining demons to perform Rāvaṇa's funeral rites, the wood for which is gathered by monkeys and demons. He tells Lakṣmaṇa to consecrate VibhÄ«á¹£aá¹‡a king of Laṅkā. Rāvaṇa's body is prepared for cremation by his lamenting wives, headed by his chief wife MandodarÄ«. With eloquent gestures the women express their grief and MandodarÄ« unbraids her hair in the traditional gesture of the bereaved wife.

VibhÄ«á¹£aá¹‡a is overcome with grief at the death of his brother, who despite his wickedness acted out his life in accordance with the dharma into which he was born. Rāma consoles him and in full council instructs VibhÄ«á¹£aá¹‡a and the remaining demons to perform Rāvaṇa's funeral rites, the wood for which is gathered by monkeys and demons. He tells Lakṣmaṇa to consecrate VibhÄ«á¹£aá¹‡a king of Laṅkā. Rāvaṇa's body is prepared for cremation by his lamenting wives, headed by his chief wife MandodarÄ«. With eloquent gestures the women express their grief and MandodarÄ« unbraids her hair in the traditional gesture of the bereaved wife.

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VibhÄ«á¹£aá¹‡a, Lakṣmaṇa and the rest come out of the city suitably attired to where Rāma and Sītā await them, while Hanumān holds Rāma's bow and waves a white cloth over them. They all ask permission to accompany Rāma, Sītā and Lakṣmaṇa to AyodhyÄ, to which Rāma readily agrees. The Puá¹£paka aerial chariot, borne up by four haá¹ƒsas flies in from Laṅkā, and the entire party, with Lakṣmaṇa back in hermit's dress, begins the journey back to AyodhyÄ.

VibhÄ«á¹£aá¹‡a, Lakṣmaṇa and the rest come out of the city suitably attired to where Rāma and Sītā await them, while Hanumān holds Rāma's bow and waves a white cloth over them. They all ask permission to accompany Rāma, Sītā and Lakṣmaṇa to AyodhyÄ, to which Rāma readily agrees. The Puá¹£paka aerial chariot, borne up by four haá¹ƒsas flies in from Laṅkā, and the entire party, with Lakṣmaṇa back in hermit's dress, begins the journey back to AyodhyÄ.

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The Puá¹£paka chariot flies over the Citrakūṭa mountain, with Rāma pointing it out to Sītā, and then lands at the hermitage of BharadvÄja on the banks of the YamunÄ. BharadvÄja and various sages as well as the monkey chiefs, who have now assumed human guise, are seated with the exiles and VibhÄ«á¹£aá¹‡a. Their arrival at BharadvÄja's hermitage marks officially the end of the fourteen years of exile.

The Puá¹£paka chariot flies over the Citrakūṭa mountain, with Rāma pointing it out to Sītā, and then lands at the hermitage of BharadvÄja on the banks of the YamunÄ. BharadvÄja and various sages as well as the monkey chiefs, who have now assumed human guise, are seated with the exiles and VibhÄ«á¹£aá¹‡a. Their arrival at BharadvÄja's hermitage marks officially the end of the fourteen years of exile.

BL3283156

VibhÄ«á¹£aá¹‡a and Hanumān are battling with Indrajit, but then leave him to Lakṣmaṇa. The two hurl everything they can at each other. Lakṣmaṇa's arrows slay Indrajit's charioteer and pierce his horses, which are jumped on by the monkeys to force Indrajit to dismount. The two battle on, until finally Indrajit's head is severed from his body by Lakṣmaṇa's most fomidable arrow. Divine beings rain flowers down on Lakṣmaṇa. A calm and grave Rāma, seated with SugrÄ«va, Aṅgada and JÄmbavÄn, awaits the outcome of the battle.

VibhÄ«á¹£aá¹‡a and Hanumān are battling with Indrajit, but then leave him to Lakṣmaṇa. The two hurl everything they can at each other. Lakṣmaṇa's arrows slay Indrajit's charioteer and pierce his horses, which are jumped on by the monkeys to force Indrajit to dismount. The two battle on, until finally Indrajit's head is severed from his body by Lakṣmaṇa's most fomidable arrow. Divine beings rain flowers down on Lakṣmaṇa. A calm and grave Rāma, seated with SugrÄ«va, Aṅgada and JÄmbavÄn, awaits the outcome of the battle.

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For seven days and seven nights the conflict between the two rages. Rāma's arrows cut off each of Rāvaṇa's heads in turn, only to see them grow again, and Rāma is despairing of ever finding a weapon that will finish the demon forever. MÄtali, his charioteer, then reminds Rāma to use his BrahmÄ weapon, which he fires while reciting the required sacred formulae. This weapon pierces Rāvaṇa's breast and comes out the other side, before returning submissively to Rāma's quiver. Rāvaṇa finally falls lifeless from his chariot. The celestials rejoice and the surviving demons depart. Rāma receives the homage of VibhÄ«á¹£aá¹‡a, whom he consoles on the death of his brother, and that of all the monkey leaders and JÄmbavÄn.

For seven days and seven nights the conflict between the two rages. Rāma's arrows cut off each of Rāvaṇa's heads in turn, only to see them grow again, and Rāma is despairing of ever finding a weapon that will finish the demon forever. MÄtali, his charioteer, then reminds Rāma to use his BrahmÄ weapon, which he fires while reciting the required sacred formulae. This weapon pierces Rāvaṇa's breast and comes out the other side, before returning submissively to Rāma's quiver. Rāvaṇa finally falls lifeless from his chariot. The celestials rejoice and the surviving demons depart. Rāma receives the homage of VibhÄ«á¹£aá¹‡a, whom he consoles on the death of his brother, and that of all the monkey leaders and JÄmbavÄn.

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His other arm, his legs, and finally his head, severed by Rāma's arrows, Kumbhakará¹‡a crashes to the ground. The severed head crushes part of the city of Laṅkā. The allies rejoice, apart from VibhÄ«á¹£aá¹‡a, who looks sad on the death of his brother, while celestials play drums and cymbals in the heavens above. Two demons go wailing off to Laṅkā.

His other arm, his legs, and finally his head, severed by Rāma's arrows, Kumbhakará¹‡a crashes to the ground. The severed head crushes part of the city of Laṅkā. The allies rejoice, apart from VibhÄ«á¹£aá¹‡a, who looks sad on the death of his brother, while celestials play drums and cymbals in the heavens above. Two demons go wailing off to Laṅkā.

BL3283112

Vol.2 fol.273 Vibhishana Is Installed as King of Lanka (opaque watercolour, ink and gold on paper)

Vol.2 fol.273 Vibhishana Is Installed as King of Lanka (opaque watercolour, ink and gold on paper)

Indian School, (16th century)

FSG324980

Ramayana, Udaipur, 1653

Ramayana, Udaipur, 1653

BL3282961

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