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Images of 'Jainist' found, 44

Jain symbols on the wall of a temple (photo)
Add Or 1812 Diagram of the universe follows the tradition found in the 'Puranas', the 'Mahabharata', ancient Buddhist texts and the Jain tradition, c.1822-40 (w/c on cloth)
Parsvanath or Chaumukha Temple (photo)
Jain pilgrimage, made in Rajasthan, c.1750 (opaque w/c & gold on cloth)
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Buddhist, Jainist and Hindu caves at Ellora, 600-1000 AD (photo)
A Jain at Toomcoor
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A Jain at Toomcoor
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A Jain at Toomcoor
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A Jain
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Illustration from a Jain Kalpasutra Manuscript, Western India, late 15th century (w/c & gold on paper) (verso of 499236)
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Shree Mahavirji, place of Jain pilgrimage (photo)
Illustration from a Jain Kalpasutra Manuscript, Western India, late 15th century (w/c & gold on paper) (recto of 499237)
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Shri Mallinath, the nineteenth Tirthankara, 1182 (stone)
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Interior of a Jain cave (photo)
Segment from a Svetambara Jaina shrine, 1113 (copper alloy)
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Laghusangrahanisutra
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Sculpture of Parsvanath removed from Nagarabastikere by Colin Mackenzie in 1808. 'Statue of Parsa Naat belonging to the Jain religion. Sent home to the E.I. Company in Octr 1808'
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Kalaka Becomes a Jain Monk; Kalaka Abducts the Nun, two leaves from a dispersed Jain manuscript of the Kalakacharya-katha, Uttar Pradesh, c.1465 (w/c & gold on paper)
A Svetambara Jain monk of the Dhundhiyas sect with a brush and mask
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Head of a statue of the Bhagavan Gomateshvara Bahubali (photo)
Harinegameshin carrying the embryo, fragment of a leaf from a dispersed Kalpasutra (w/c & gold on paper)
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Dhundiya', a member of the strict 'Sthanakavasi' sect of Jains. Wearing a mouthcloth to protect microscopic life from harm, he carries a brush to clear insects from his path.
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The entrance of Indra Sabha. Indra Sabha is the largest of the Jain caves at Ellora and dates from the 9th century Rashtrakuta period. A simple gateway leads into an open court in the middle of which stands a monolithic temple with a pyramidal superstructure and an octagonal roof. There is a free-standing elephant and a column with a capital composed of a group of Tirthankaras (Jain foudners). At the back of the court there is a double-storeyed excavated temple. The sculptural panels represent Ambika, a Jain favourite goddess and Mahavira, Gomateshvara and Parshvanatha, three of the Jain saints
Or 13937 f.1 A Diagram of the Universe, with Sanskrit and Gujarati text (w/c on cloth)
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View of Indra Sabha, looking outward. The monolithic shrine, with a pyramidal superstructure topped by an octagonal roof, stands in the middle of the inner court of Indra Sabha cave. Beside it are a free-standing elephant and a column with Jain figures seated on top. The sides of the court are decorated with lion and elephant friezes and Tirthankaras
Detail from a marble column (photo)
Bedstead legs; wood, painted and lacquered. 1. From Srinagar, Kashnir. 2. From Bikanir; inlaid with ivory. 3. From Bikanir; raised ornament. 1. Drawn by Kana, Potter. 2 and 3. Drawn by Chandra, Saraugi or Jain
Lord Mahavir being bathed in a Jainist ceremony (photo)